"Quantum Physics: Sensing Unbroken Wholeness
COMMENT: In this intriguing look at quantum physics and the nature of the physical world the author explores the break-through concepts of modern science that support the ancient beliefs put forth by eastern and indigenous teachings that we live in a world of illusion. The physical world in fact is both particle and wave and is unified in one interacting whole. The concept that we are "light beings" takes on a clearer meaning through this revelation."
" according to particle physics, electrons are not particles all of the time, but sometimes behave like waves of light. The current consensus is that they are both wave-like and particle-like, as is all matter."
"it is strikingly evident that there may be no objective physical reality at all."
"Moreover, this holistic way of perceiving the world mirrors the teachings of ancient people such as the Inca. … Buddhist and Hindu teachings have long told us that everything is energy dancing in form, and that the dance is a continuous weaving of the form and the formless. Now research from the frontiers of science is telling us the same thing."
From "http://www.spiritechvirtualfoundation.org/polich.htm"
"A human being is part of a whole, called by us the Universe, a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty." [Albert Einstein]
and here is who all that explaind by the Kabballa
"
In all these examples there is something which is causing change
to take place ("a force") and there is something which causes
change to take place in a defined way ("a form"). Without being
too pedantic it is possible to identify two very different types
of example here:
1. examples of natural physical processes (e.g. a falling
stone) where the force is one of the natural forces known to
physics (e.g. gravity) and the form is is some combination
of physical laws which constrain the force to act in a well
defined way.
2. examples of people wanting something, where the force is
some ill-defined concept of "desire", "will", or "drives",
and the form is one of the forms we impose upon ourselves
(the rules of chess, the Law, polite behaviour etc.).
Despite the fact that the two different types of example are
"only metaphorically similar", Kabbalists see no fundamental
distiniction between them. To the Kabbalist there are forces
which cause change in the natural world, and there are
corresponding psychological forces which drive us to change both
the world and ourselves, and whether these forces are natural or
psychological they are rooted in the same place: consciousness.
Similarly, there are forms which the component parts of the
physical world seem to obey (natural laws) and there are
completely arbitrary forms we create as part of the process of
living (the rules of a game, the shape of a mug, the design of an
engine, the syntax of a language) and these forms are also rooted
in the same place: consciousness. It is a Kabbalistic axiom that
there is a prime cause which underpins all the manifestations of
force and form in both the natural and psychological world and
that prime cause I have called consciousness for lack of a better
word.
Consciousness is undefinable. We know that we are conscious
in different ways at different times - sometimes we feel free and
happy, at other times trapped and confused, sometimes angry and
passionate, sometimes cold and restrained - but these words
describe manifestations of consciousness. We can define the
manifestations of consciousness in terms of manifestations of
consciousness, which is about as useful as defining an ocean in
terms of waves and foam. Anyone who attempts to define
consciousness itself tends to come out of the same door as they
went in. We have lots of words for the phenomena of consciousness
- thoughts, feelings, beliefs, desires, emotions, motives and so
on - but few words for the states of consciousness which give
rise to these phenomena, just as we have many words to describe
the surface of a sea, but few words to describe its depths.
Kabbalah provides a vocabulary for states of consciousness
underlying the phenomena, and one of the purposes of these notes
is to explain this vocabulary, not by definition, but mostly by
metaphor and analogy. The only genuine method of understanding
what the vocabulary means is by attaining various states of
consciousness in a predictable and reasonably objective way, and
Kabbalah provides practical methods for doing this.
A fundamental premise of the Kabbalistic model of reality is
that there is a pure, primal, and undefinable state of
consciousness which manifests as an interaction between force and
form. This is virtually the entire guts of the Kabbalistic view
of things, and almost everything I have to say from now on is
based on this trinity of consciousness, force, and form.
Consciousness comes first, but hidden within it is an inherent
duality; there is an energy associated with consciousness which
causes change (force), and there is a capacity within
consciousness to constrain that energy and cause it to manifest
in a well-defined way (form)."
from http://sigbus.nove.bg/pool/books/CABALAH.TXT
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